“Kunair haa bozakh kuni no rozakh” — if you truly understand unity, you will perish.    Sheikh Nur-ud-Din Noorani: His Life, Lineage, Spiritual Journey and Legacy in Kashmir Introduction   Sheikh Nur-ud-Din Noorani (RA), reverently known in Kashmir as Sheikh-ul-Alam, Nund Rishi and Alamdar-e-Kashmir, occupies a unique place in the religious, literary and cultural history of the Valley. He was not merely a mystic and saint but also one of the earliest great voices of Kashmiri literature . Through his '' Shruks ''— brief yet profound mystical utterances in the Kashmiri language — he addressed the common people in their own tongue and spoke of God, death, human conduct, simplicity, social justice, compassion and the transience of worldly life. Modern scholarship places his lifetime broadly between 1378 CE and 1440 CE and regards him as the founder of the indigenous Rishi order of Kashmiri Sufism and one of the most important figures in the religious and literary histo...

Procedures of Different Baths in Islam ?  Concept of Awrah?  In Islam, the ʿawrah (parts of the body that must be covered) must be protected with modesty and dignity: a man’s ʿawrah is generally from the navel to the knees , while a woman’s ʿawrah is more extensive and, before non-mahram men, the majority of scholars consider her entire body ʿawrah except the face and hands. The private parts of both men and women must always be covered except where there is a genuine necessity. The same principle of modesty applies to the deceased: during the funeral bath (ghusl al-mayyit), the deceased’s ʿawrah must remain covered and the person washing the body should not look at the private parts. They should be cleaned through a covering or barrier when necessary. The rest of the body is then washed properly, beginning with the right side and following the established Sunnah, before the deceased is dried and wrapped in the kafan. Types of Ghusl?  The basic principle of washing is si...

  Special Tips for Employees 1. Master communication skills. Speak clearly, write professionally and learn to express your ideas with confidence. 2. Keep learning while others remain comfortable. Continuously develop new skills and stay ahead of the competition. 3. Make your boss’s life easier . Be dependable, anticipate needs and bring solutions instead of merely presenting problems. 4. Document everything related to your work. Keep records of instructions, important conversations, completed tasks, achievements and deadlines. 5. Be visible without showing off. Make sure your contributions are noticed, but let professionalism speak louder than self-promotion. 6. Learn office politics without becoming political. Understand people, power structures and workplace dynamics without becoming part of unnecessary factions. 7. Do not criticise colleagues behind their backs. Stay away from gossip, backbiting and conversations that can damage your reputation. 8. Control your emotions . ...

  The Formula To Live Forever?  IPPI (ideas → people → preservation → institutions.)  Four Essential Stages of an Intellectual Revolution : 1. Develop a coherent body of ''ideas'' that can withstand logical scrutiny and be defended through reasoned intellectual debate. 2. Build a community of ''people'' who are willing to understand, embrace, defend, practise and spread those ideas. 3. ''Preserve the ideas'' for future generations by documenting them through writing, photography, video and other enduring forms of communication. 4. ''Build institutions'' around those ideas where like-minded people can grow intellectually, contribute meaningfully and benefit materially from their collective efforts.  #4138 —Sahil Sharifdin Bhat ایک بہترین زندگی گزارنے کے لیے زندگی میں ایک بہترین مقصد ہونا چاہیے۔ جو لوگ دوسروں کی ہا ہا اور واہ واہ کے لیے جیتے ہیں، وہ اندر ہی اندر گھٹ کر مر جاتے ہیں۔ دل کی باتیں آپ کے کردار سے ظاہر ہونی چاہئیں...

  The Story of My Family Part One: From a Family Heaven to a Family Battlefield My parents were probably married in 1984. Before I was born, they had a daughter. Sadly, she was stillborn. Some time later, I was born. After me came my younger brother and another sister. In 1992, I was sent to Syed Qazim Islamia Middle School. I was still a child, but those years became some of the most important years of my life. Our Joint Family In 1992, we lived in a joint family. It included my parents, my two siblings, my two uncles, my grandparents and an adopted paternal aunt. One of my uncles was married and had children. The other was divorced and lived a carefree life. We owned about 75 kanals of land. We had sheep, bulls, cows and calves. We also had poplar, almond and acacia trees. By the standards of our village, our family possessed property worth lakhs of rupees. In my childhood, the family seemed like heaven. But the heaven did not last. The Return of My Eldest Uncle My eldest uncle w...

  Pedigree of the Bhat Community of Lethapora The following is a preliminary account of the Bhat Community of Lethapora, compiled from family information, oral traditions and local accounts. Some names, relationships and details remain uncertain and may require verification through family records, elderly community members and other reliable sources. The Main Bhat Family According to family tradition, Azam Bhat reportedly came to Lethapora, where he worked as a watchman in the local apple orchards. He was known as a respectable and well-mannered man. He later married a local woman and had a son named Wahab Bhat. Wahab Bhat had four sons: 1) Jumm Bhat Jumm Bhat had one son, Muhammad Shaban Bhat. Shaban Bhat, who passed away in 2014, had three sons: • Gh. Nabi Bhat • Ali Muhammad Bhat • Gh. Mohi-ud-Din Bhat  And , an adopted daughter.  Gh. Nabi Bhat has a son named Mushtaq Ahmed Bhat. Ali Muhammad Bhat has a son named Momin Ali Bhat. Gh. Mohi-ud-Din Bhat has three sons: • ...